20130921

Calvining TT part I: The Critique of TT's Reason or The vanishing contradictory menace or TT is non TT or the The Deadly Dialectical contradictory Inconsistory of Modern Coral Ridge



    PB said it is only us the reformed who cavil at TT's linguistic carpet bombing approach.

    To Cavil:
    cav•iled or cav•illed; cav•il•ing or cav•il•ling \ˈka-və-liŋ, ˈkav-liŋ\
    [Latin cavillari to jest, cavil, from cavilla raillery; akin to Latin calvi to deceive — more at calumny]
    (1542)
    intransitive verb
    1: to raise trivial and frivolous objection

    Maybe the reformed community cavils at TT's linguistic carpet bombing approach because we, like Machen, actually care what words mean.

    I will now use a word we made up:

    To Calvin:
    [ from John Calvin from French Jean Cauvean ]

    intransitive verb
    1: To unleash a devastatingly precise and cogent argument upon a  biblically and logically inconsistent statement or series of statements that would otherwise  likely lead to error

    I may not succeed, but I will try.


    It is as if people thought in a straight line, but Hegel came along and said that we should think in terms of a triangle.
    -[Paraphrase of] Francis Schaefer, The God Who Is There

    They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning… He doesn't think [in terms of] 'true' or 'false'.
    -C.S. Lewis, 1st Screwtape Letter

    Gott ist tot… Nichts ist wahr, Alles ist erlaubt
     - Friedrich Nietzsche, Thus Spake Tharathustra


    The beast… was, and is not... and shall come.
    Revelation 17:8

    You and I, because we are sinners, we love if then propositions
    -William Graham Tullian Tchividjian,  In The Beginning...Grace Part 7


    Let, therefore, pious readers learn to hate and detest those profane sophists, who thus deliberately corrupt and adulterate the Scriptures, in order that they may give some color to their delusions.
    -John Calvin,  Commentary on Colossians 1:24

    To flirt with neo-orthodoxy is to play with fire.
      - Cornelius Van Til

    A little leaven leaveneth the whole lump. 
    -Galatians 5:12

    So, my friend, listen closely; don’t treat my words casually.


    The way people used to think:

    X is true >>>>> X says to do y>>>>> You do Y.


    The way people think now thanks to Hegel:

    X is true       x is false
             \                /
            do whatever you want

    The way Christians are supposed to think:

    Bible is true >>>>> Bible says to do y>>>>> You do Y.

    If Bible says x>>>>>>>>>then we do x.

    The way TT talks:

    Bible is true       Bible is false
                 \                /
            do whatever you want


    TT: But  you won't do that.

    The way Satan talks:

    The beast was             The beast is not
                \                                       /
                  The beast shall come

    The way Sorel talks:

    You have two options : a and b.
    Choose c - the middle way that no one else can see - except me.


    (I have used "TT" to refer to TullianTchividjian . I have used "TT:" as a shorthand to indicate a paraphrase of what Tullian has said, and/or a logical implication of what he has said. Actual quotations within quotation marks are fairly accurate. )



    Something cannot both be true and false in the same way and in the same place. That way lies madness.



    TT is at war with logic, because he has embraced the logic of contradiction. "Truth comes in the form of contradiction. It doesn't make sense! If you see that it doesn’t make sense, you are starting to understand."  TT  is embracing the Hegelian dialectic. One can get nowhere if  he assumes that everything is true, and nothing is true, if everything and its opposite are true. "If you can believe it, you don't understand it, because it is bigger than you can imagine."

    Let your yea be yea, and your nay, nay; that ye fall not under judgment.
     (James 5:12)

    There is nothing more disturbing than the claim that the gospel always comes in a mystical, Hegelian, and linguistically abusive manner. TT  has partially rejected the If-then  statements of rational linear logic for an irrational Hegelian synthesis of contradiction which says that because x is both true and false, we should irrationally leap into chaos and confusion of non-reason without objective morals.

    TT: The gospel is a contradiction: You tell your child that if he rebels, he will not get a reward- but he gets a reward anyway… I know! It doesn't make sense!

     This is an inconsistency of policy application, not a contradiction. Furthermore, it is not a contradiction if we are treated according to Jesus' righteousness and not our own unrighteousness. If some people think that words are meaningless, they may cease thinking logically, and just be passionate about doing... whatever.

    TT: You don't need to think conditionally! You can do whatever you want! But you're not going to do that.

    TT: If we can get people to stop using if-then thinking, then we can achieve our goal [of them thinking the way we want.] TT is giving us a bad name as sloppy thinkers.  Is the author responsible for articulating his meaning? No. Neil Postman clearly states that it is the audience, not the speaker, who must figure out what the author means. This is sarcasm. Of course TT is responsible for articulating his meaning` Good writing is not graded on what you meant, but what you actually expressed and successfully communicated. "What appears to be a sloppy or meaningless use of words may well be a completely correct use of words to express sloppy or meaningless ideas" said an anonymous diplomat who I think was probably John Quincy Adams. TT is not using words in a sloppy way; He is using words to accurately express dichotomized Lutheran conceptions. How do you determine and evaluate if his ideas are sloppy if you excuse his careless use of words? It is an impenetrable defense. "Disregard what he wrote, I know what he meant." Oh really? What gives you the ability to know what he meant, when I see the opposite being explicitly expressed?

    System one(automatic fast thinking) is not bad, we would die without it; the problem is when we resist using system two(slow reflective thinking.)  One might say "You think too much; You need to just [whatever.] You need to be less of a  berean, and less orthodox(clear thinking.) You need to be more associative and sloppy in your thinking. Heresy doesn't come from places like this!"  The converse reply would be "You are way too cocky, prideful, and over-confident. You need to slow down and use your reflective system, or your are going to end up in a bad place."

    Associative thinking Is not bad, but you must be very careful when you use it.  As Thomas Sowell says, anecdotes, correlations, and means of conveyance do not establish causality. Associative logic does not confer certainty. I had wanted to pass over this  in silence. I had wanted to give TT the benefit of the doubt. But Dad has convinced me that the implications of some of his choices of words are perilous and may work as snares to all. To regenerate and unregenerate alike. TT inadvertently fell into anti-intellectualism through his ignorance of logical rules.

    One cannot get into to trouble through understanding the rules of logic, but one can get into trouble if one is ignorant of them. The less logic one knows, the easier it is for him to think associatively and shallowly. Linear logic can prove. Associative logic can only assert. Using logic imprecisely will get one into trouble, not only because others can point out where he went wrong in defining his premises, but also because he falls into error. Logic does not get on you into trouble, one get yourself into trouble if one does not carefully define his premises. 


    If what I have said is unjustified as a rebuke of what [TT] is, it may still be useful as a rebuke of what [he] may yet become. [Irrationality] is habit-forming.

     - slightly reworded quotation of C.S.Lewis, Reflections on The Psalms




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